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In Islamic psychology, the concepts of mental health and "mental hygiene" were introduced by Abu Zayd al-Balkhi, who often related it to spiritual health. In his Masalih al-Abdan wa al-Anfus ( Sustenance for Body and Soul ), he was the first to successfully discuss diseases related to both the body and the soul.
A medical work by Ibn al-Nafis, who corrected some of the erroneous theories of Galen and Avicenna on the anatomy of the brain [citation needed].. Islamic psychology or ʿilm al-nafs [1] (Arabic: علم النفس), the science of the nafs ("self" or "psyche"), [2] is the medical and philosophical study of the psyche from an Islamic perspective and addresses topics in psychology, neuroscience ...
Ahmed ibn Sahl al-Balkhi (850–934), pioneer of mental health, [9] medical psychology, cognitive psychology, cognitive therapy, psychophysiology and psychosomatic medicine [10] Al-Farabi (872–950) (Alpharabius), pioneer of social psychology and consciousness studies [ 11 ]
Authors who wrote on mental disorders and/or proposed treatments during this period include Al-Balkhi, Al-Razi, Al-Farabi, Ibn-Sina, Al-Majusi [38] Abu al-Qasim al-Zahrawi, Averroes, [39] and Najab ud-din Unhammad. [40] Some thought mental disorder could be caused by possession by a djinn (devil), which could be either good or demon-like.
The article neglects to mention that the first clinical description of OCD was by Abu Zayd al-Balkhi in the 9th century work Sustenance of the Body and Soul. For details, see "Obsessional Disorders in al-Balkhi′s 9th century treatise: Sustenance of the Body and Soul " published in the Journal of Affective Disorders, Volume 180, 15 July 2015 ...
c. 900 – Ahmed ibn Sahl al-Balkhi (Balkh, Afghanistan) introduces the concepts of mental health or "mental hygiene". He also recognized that illnesses can have both psychological and/or physiological causes. [1] c. 900 – al-Razi (Rhazes) recognized the concept of "psychotherapy" and referred to it as al-‘ilaj al-nafs. [2]
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c. 850 – Ali ibn Sahl Rabban al-Tabari wrote a work emphasizing the need for psychotherapy. [13] c. 900 – Ahmed ibn Sahl al-Balkhi urged doctors to ensure that they evaluated the state of both their patients' bodies and souls, and highlighted the link between spiritual or mental health and overall health. [14]