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"Salome" may be the Hellenized form of a Hebrew name derived from the root word שָׁלוֹם (shalom), meaning "peace". [4]The name was a common one; apart from the famous dancing "daughter of Herodias", both a sister and daughter of Herod the Great were called Salome, as well as Queen Salome Alexandra (d. 67 BC), the last independent ruler of Judea.
Salome with John the Baptist's head, by Charles Mellin (1597–1649). Salome (/ s ə ˈ l oʊ m i, ˈ s æ l ə m eɪ /; Hebrew: שְלוֹמִית, romanized: Shlomit, related to שָׁלוֹם, Shalom "peace"; Greek: Σαλώμη), [1] also known as Salome III, [2] [a] was a Jewish princess, the daughter of Herod II and princess Herodias.
And she bowed her knees unto the Lord, saying: O God of my fathers, remember that I am the seed of Abraham and Isaac and Jacob: make me not a public example unto the children of Israel, but restore me unto the poor, for thou knowest, Lord, that in thy name did I perform my cures, and did receive my hire of thee. 3 And lo, an angel of the Lord ...
Salome is a feminine name derived from the Hebrew word shalom, meaning "peace". [1]There are two origins of the name Salome. Salome is the name of a Christian disciple, who was one of the women who witnessed the resurrection of Jesus Christ along with the two Marys (Mark 15:40–16:8).
The Dance of the Seven Veils is the dance performed by Salome before King Herod Antipas in modern stage, literature, and visual arts. [2] It is an elaboration on the New Testament story of the Feast of Herod and the execution of John the Baptist, which refers to Salome dancing before the king, but does not give the dance a name.
According to the New Testament, Herod Antipas, ruler of Galilee under the Roman Empire, had imprisoned John the Baptist because he had publicly reproved Herod for divorcing his first wife and unlawfully taking his sister-in-law (his brother's wife) as his second wife Herodias.
The name Salome occurs only twice in the New Testament, both times in the Gospel of Mark (verses 15:40 and 16:1). [6] [52] Because Mark 15:40–41 has "Salome" in place of "the mother of the sons of Zebedee" appearing in the parallel passage, Matthew 27:55–56, Salome is often identified as "the mother of the sons of Zebedee". [53]
The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."