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Baptism also represents forgiveness or remission of sin by the sprinkling of the blood of Christ, similarly to the sprinkling of blood of sacrificial animals. [42] Baptism is held by almost the entire Reformed tradition to effect regeneration, even in infants who are incapable of faith, by effecting faith which would come to fruition later. [50]
38 Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit." But most Anabaptists do believe in baptismal regeneration for a truly repentant sinner who is old enough to understand what sin is, and who requests baptism for himself.
We believe in one, holy, catholic and apostolic church; we acknowledge one baptism for the remission of sins and look forward to the resurrection of the dead and the new life of the world to come. Amen. [citation needed]
Glossa Ordinaria: This baptism was only a forerunning of that to come, and did not forgive sins. [4]Saint Remigius: The baptism of John bare a figure of the catechumens.. As children are only catechized that they may become meet for the sacrament of Baptism; so John baptized, that they who were thus baptized might afterwards by a holy life become worthy of coming to Christ's bapti
Latter Day Saints believe that people who have not received the gift of the Holy Ghost are able to feel the influence of the Holy Ghost from time to time and the inspiration of the light of Christ (conscience) as they listen to spiritual promptings, but those who have been baptized and confirmed to receive the gift of the Holy Ghost will always ...
Oneness adherents believe that for water baptism to be valid, one must be baptized "in the name of Jesus Christ", [115] rather than the Trinitarian baptismal formula "in the name of the Father, and of the Son, and of the Holy Spirit." [16] This is referred to as the Jesus' name doctrine. "Jesus' name" is a description used to refer to Oneness ...
Because had the Lord alone been baptized by John, there would not have lacked who should insist that John's baptism was greater than Christ's, inasmuch as Christ alone had the merit to be baptized by it. [10] Rabanus Maurus: Or, by this sign of baptism he separates the penitent from the impenitent, and directs them to the baptism of Christ. [10]
We acknowledge one Baptism for the remission of sins, [and] we look for the resurrection of the dead and the life of the world to come. Amen. [43] Since the end of the 19th century, [ 44 ] scholars have questioned the traditional explanation of the origin of this creed, which has been passed down in the name of the council, whose official acts ...
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