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Devotees regard each of the Ashta Lakshmi to represent an attribute of Lakshmi, gaining the favour of the goddess with the chanting of each stanza of the prayer. The eight aspects of Lakshmi that are venerated by the mantra are: [4] [5] [6] Adi Lakshmi (lit. ' primeval Lakshmi ') Dhanya Lakshmi (lit. ' grain Lakshmi ') Dhairya Lakshmi (lit.
Indra eulogised Lakshmi with the Lakshmi Stuti. [3] Pleased, the goddess offered him a boon of his choice. Indra requested that the three worlds may never again be deprived of her presence, and anyone who extolled the goddess with the same prayer that he had would never be forsaken by her. Lakshmi duly granted both of his wishes. [4]
Shankara was so moved by the incredible selflessness of this woman that he burst forth into poetry and sang 22 stanzas in praise of the goddess Lakshmi. Pleased by the beauty of the hymn, the goddess instantly showered the lady's house with gooseberries made of pure gold.
Dhanya Lakshmi (Grain Lakshmi) is the form of Lakshmi who represents the wealth of agriculture. [3] Dhanya Lakshmi is also the aspect of Lakshmi who provides resources to adherents for their sustenance and well-being. She is depicted as eight-armed, dressed in green garments, carrying two lotuses, a gada , paddy crop, sugarcane, and bananas.
Vedanta Desika (1268–1369 [1]), also rendered Vedanta Desikan, Swami Vedanta Desika, and Thoopul Nigamantha Desikan, was an Indian polymath who wrote philosophical as well as religious and poetical works in several languages, including Sanskrit, Manipravaḷam (a Sanskritised form of literary Tamil), Tamil and Prakrit. [2]
Bhavānī is worshipped in the form of a granite image, 3 feet (0.91 m) tall, with eight arms that hold weapons and one hand in abhayā mūdra (giving blessings to devotees), she kills the demon Mahishasura in 4 different forms which are Katyayani (10-armed), Mahalakshmi (18-armed/1000 armed Devī Ćaṇḍika from Durgā Saptaśatī ...
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The authorship of the Mahishasura Mardini Stotra is attributed to the theologian Adi Shankara.This hymn is mentioned in the 53rd chapter of the 1st portion of the text Shivarahasya Purana. [5]