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Hindustani, the lingua franca of Northern India and Pakistan, has two standardised registers: Hindi and Urdu.Grammatical differences between the two standards are minor but each uses its own script: Hindi uses Devanagari while Urdu uses an extended form of the Perso-Arabic script, typically in the Nastaʿlīq style.
Satya is an important concept and virtue in Indian religions. Rigveda, dated to be from the 2nd millennium BCE, offers the earliest discussion of Satya. [1] [2] It can be seen, for example, in the fifth and sixth lines, in this Rigveda manuscript image.
Brahman - Īśvara (God), exists as the unchanging material cause and instrumental cause of the world. The exception is that Dvaita Vedanta does not hold Brahman to be the material cause, but only the efficient cause. [24] The self (Ātman or Jīva) is the agent of its own acts and the recipient of the consequences of these actions. [25]
Edelmann states that gods and anti-gods of Hinduism are symbolism for spiritual concepts. For example, god Indra (a Deva) and the antigod Virocana (an Asura) question a sage for insights into the knowledge of the self. [70] Virocana leaves with the first given answer, believing now he can use the knowledge as a weapon.
Vishnu is the god of preservation, and the second of the Trimurti. He is generally regarded to be the entity who is most often involved in mortal affairs. His consort, as well as his shakti (divine energy), is Lakshmi, the goddess of prosperity. His abode is at Vaikuntha, where he reclines on the divine serpent, Shesha.
[75] [76] The deities in Hinduism are not considered to be almighty, omnipotent, omniscient and omnibenevolent, and spirituality is considered to be seeking the ultimate truth that is possible by a number of paths. [77] [78] [79] Like other Indian religions, in Hinduism, deities are born, they live and they die in every kalpa (eon, cycle of ...
So when a man venerates another deity, thinking, "He is one, and I am another," he does not understand. As livestock is for men, so is he for the gods. As having a lot of livestock is useful to a man, so each man proves useful to the gods. The loss of even a single head of livestock is painful; how much more if many are lost. The gods ...
He is widely revered, more specifically, as the remover of obstacles and bringer of good luck; [9] [10] the patron of arts and sciences; and the deva of intellect and wisdom. [11] As the god of beginnings, he is honoured at the start of rites and ceremonies. Ganesha is also invoked during writing sessions as a patron of letters and learning.