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A 19th-century children's book informs its readers that the Dutch were a "very industrious race", and that Chinese children were "very obedient to their parents".. Mores (/ ˈ m ɔːr eɪ z /, sometimes / ˈ m ɔːr iː z /; [1] from Latin mōrēs [ˈmoːreːs], plural form of singular mōs, meaning "manner, custom, usage, or habit") are social norms that are widely observed within a ...
Another way to build rapport is through "positive face management", [16] (or, more simply: positivity). According to some psychologists, [16] we have a need to be seen in a positive light, known as our "face". By managing each other's "face", boosting it when necessary, or reducing negative impacts to it, we build rapport with others.
Folkways can refer to: Folkways or mores, in sociology, are norms for routine or casual interaction; Folkways Records, a record label founded by Moe Asch of the ...
Deviance or the sociology of deviance [1] [2] explores the actions or behaviors that violate social norms across formally enacted rules (e.g., crime) [3] as well as informal violations of social norms (e.g., rejecting folkways and mores). Although deviance may have a negative connotation, the violation of social norms is not always a negative ...
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Because of its size and unique history, particularly having once been Mexican territory, and later a nation in its own right (i.e. the Republic of Texas), Texas' modern-day relationship to the rest of the South is often a subject of debate and discussion. It has been described as "a Southern state, certainly, yet not completely in or of the South."
These relationships were mediated by state nature connectedness (not attentional capacity or self-awareness as previously suggested). State nature connectedness has also been found to relate to vitality. Vitality is defined as having both physical and mental energy [33] and it increases positive affect. [34]
Unconditional positive regard, a concept initially developed by Stanley Standal in 1954, [1] later expanded and popularized by the humanistic psychologist Carl Rogers in 1956, is the basic acceptance and support of a person regardless of what the person says or does, especially in the context of client-centred therapy. [2]