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The noun "Purgatory" (in Latin purgatorium, a place of cleansing, from the verb purgo, "to clean, cleanse" [6]) appeared perhaps only between 1160 and 1180, [7]: 362 which encouraged speaking of Purgatory as a place. [8] Purgatory pre-dates the specific Catholic tradition of purgatory as a transitional state or condition; it has a history that ...
Le Goff also considered Peter the Lombard (d. 1160), in expounding on the teachings of St. Augustine and Gregory the Great, to have contributed significantly to the birth of purgatory in the sense of a physical place. While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of ...
As the doctrines of heaven and hell and (Catholic) purgatory developed, non-canonical Christian literature began to develop an elaborate mythology about these locations. Dante's three-part Divine Comedy is a prime example of such afterlife mythology, describing Hell (in Inferno), Purgatory (in Purgatorio), and Heaven (in Paradiso). Myths of ...
The idea of Purgatory as a physical place was "born" in the late 11th century. [19] Medieval Catholic theologians concluded that the purgatorial punishments consisted of material fire. The Catholic Church believes that the living can help those whose purification from their sins is not yet completed not only by praying for them but also by ...
The Paradise of Fools is a literary and historical topic and theme found in many Christian works. A traditional train of thought held that it is the place where fools or idiots were sent after death: intellectually incompetent to be held responsible for their deeds, they cannot be punished for them in hell, atone for them in purgatory, or be rewarded for them in heaven. [1]
Some Christian denominations (notably Catholicism) include a notion of "purgatory": a place where souls, though ultimately destined for heaven, must pause and do penance for the sins they committed in life. The notion of a place of purgation is closer to the Quranic idea of Aʿrāf (“the heights”). Aʿrāf is also thought of as a place ...
Tractatus de Purgatorio Sancti Patricii (Treatise on Saint Patrick's Purgatory) is a Latin text written about 1180–1184 by a monk who identified himself as H. of Saltrey. The author is traditionally known as Henry, though this was an insertion and invention of Matthew of Paris and has been contested in the influential work of historian ...
This place may be described as a kind of benevolent purgatory with privation but without suffering. Some hadith depict that rather than this place being a middle ground purgatory in between Heaven and Hell, it is actually just the top layer of Hell, the least severe layer. The word is literally translated as "the heights" in English.