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Liszt had been sketching themes for the work since the early 1840s. [4] The French poet Joseph Autran recalled that in summer 1845, Liszt improvised for him "a passionate and magnificent symphony upon Dante's Divine Comedy" on the organ of the empty Marseille Cathedral at midnight, [5] [6] and later invited Autran to collaborate with him on a Dante oratorio or opera, which the poet failed to ...
The noun "Purgatory" (in Latin purgatorium, a place of cleansing, from the verb purgo, "to clean, cleanse" [6]) appeared perhaps only between 1160 and 1180, [7]: 362 which encouraged speaking of Purgatory as a place. [8] Purgatory pre-dates the specific Catholic tradition of purgatory as a transitional state or condition; it has a history that ...
Le Goff also considered Peter the Lombard (d. 1160), in expounding on the teachings of St. Augustine and Gregory the Great, to have contributed significantly to the birth of purgatory in the sense of a physical place. While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of ...
Purgatorio (Italian: [purɡaˈtɔːrjo]; Italian for "Purgatory") is the second part of Dante's Divine Comedy, following the Inferno and preceding the Paradiso.The poem was written in the early 14th century.
Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the Gates of Heaven.
XXX; Sess. XXII cap.ii, iii) that there is a purgatory, and that the souls therein are helped by the suffrages of the faithful, but principally by the acceptable Sacrifice of the Altar; the Holy Synod enjoins on the Bishops that they diligently endeavor to have the sound doctrine of the Fathers in Councils regarding purgatory everywhere taught ...
This review notes several key points in the history of research regarding magnesium. For a while, the understanding was that magnesium deficiency was not a major issue and that if it was, it was ...
The Paradise of Fools is a literary and historical topic and theme found in many Christian works. A traditional train of thought held that it is the place where fools or idiots were sent after death: intellectually incompetent to be held responsible for their deeds, they cannot be punished for them in hell, atone for them in purgatory, or be rewarded for them in heaven. [1]