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Devotees regard each of the Ashta Lakshmi to represent an attribute of Lakshmi, gaining the favour of the goddess with the chanting of each stanza of the prayer. The eight aspects of Lakshmi that are venerated by the mantra are: [4] [5] [6] Adi Lakshmi (lit. ' primeval Lakshmi ') Dhanya Lakshmi (lit. ' grain Lakshmi ') Dhairya Lakshmi (lit.
The prayer Ashtalakshmi Stotra lists all of the Ashta Lakshmi, [2] in which the goddess is depicted as seated on a lotus. The rise in popularity of the Ashta Lakshmi can be linked with the rising popularity of the Ashtalakshmi Stotra. Ashta Lakshmi is now widely worshipped both by Sri Vaishnava and other Hindu communities in South India. [2]
Indra eulogised Lakshmi with the Lakshmi Stuti. [3] Pleased, the goddess offered him a boon of his choice. Indra requested that the three worlds may never again be deprived of her presence, and anyone who extolled the goddess with the same prayer that he had would never be forsaken by her. Lakshmi duly granted both of his wishes. [4]
Lakshmi lustrated by elephants, Uttar Pradesh, Kausambi, 1st century BCE Bas relief of GajaLakshmi at the Buddhist Sanchi Stupa, Stupa I, North gateway, Satavahana dynasty sculpture, 1st century CE [40] Lakshmi is a member of the Tridevi, the triad of great goddesses. She represents the Rajas guna, and the Iccha-shakti.
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This is held on the full moon day (Pournami) in the month of ‘Aswina’. Various Archanas are performed by chanting divine mantras like Lakshmi Sahsranamam, Kanakadhara Stotram and Mahalakshmi Ashtakam. People believe that the performance of these Archanas and recitation of mantras will bring prosperity and good luck.
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Vedanta Desika (1268–1369 [1]), also rendered Vedanta Desikan, Swami Vedanta Desika, and Thoopul Nigamantha Desikan, was an Indian polymath who wrote philosophical as well as religious and poetical works in several languages, including Sanskrit, Manipravaḷam (a Sanskritised form of literary Tamil), Tamil and Prakrit. [2]