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The first topic that Madison addresses is the differentiation between a republic and a democracy.. George Clinton, the Governor of New York and one of the foremost authors of the Anti-Federalist papers at the time of the ratification of the Constitution, cited Montesquieu, a political philosopher who authored "The Spirit of the Laws", [5] to support his argument.
In addition, there are a few countries which use the term "Democratic Republic" in the name and have a good record of holding free or relatively free general elections and were rated "flawed democracy" or "full democracy" in the Democracy Index, such as the Democratic Republic of Timor-Leste , the Democratic Republic of São Tomé and Príncipe ...
A republic, Madison writes, is different from a democracy because its government is placed in the hands of delegates, and, as a result of this, it can be extended over a larger area. The idea is that, in a large republic, there will be more "fit characters" to choose from for each delegate.
Each republic had its parliament, government, institute of citizenship, constitution, etc., but certain functions were delegated to the federation (army, monetary matters). Each republic also had a right of self-determination according to the conclusions of the second session of the AVNOJ and according to the federal constitution.
First Brazilian Republic (1894–1930) Democracy: Democracy, meaning "rule of the people", is a system of government in which the citizens exercise power directly or elect representatives from among themselves to form a governing body, such as a parliament. Democracy is sometimes referred to as "rule of the majority".
The idea that America is "a republic, not a democracy" has been a recurring theme in American Republicanism since the early 20th century. It declared that not only is majoritarian "pure" democracy a form of tyranny (unjust and unstable) but that democracy, in general, is a distinct form of government from republicanism and that the United ...
Madison, as written in Federalist No. 10, had decided why factions cannot be controlled by pure democracy: . A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of government itself; and there is nothing to check the inducements to sacrifice the weaker party or an obnoxious individual.
The term democracy first appeared in ancient Greek political and philosophical thought in the city-state of Athens during classical antiquity. [43] [44] The word comes from dêmos '(common) people' and krátos 'force/might'. [45] Under Cleisthenes, what is generally held as the first example of a type of democracy in 508–507 BC was ...