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Geomythology (also called “legends of the earth," "landscape mythology," “myths of observation,” “natural knowledge") is the study of oral and written traditions created by pre-scientific cultures to account for, often in poetic or mythological imagery, geological events and phenomena such as earthquakes, volcanoes, floods, tsunamis, land formation, fossils, and natural features of the ...
[48] [49] Some kinds of folktales, such as fairy stories, are not considered true by anyone, and may be seen as distinct from myths for this reason. [50] [51] [52] Main characters in myths are usually gods, demigods or supernatural humans, [2] [3] [33] while legends generally feature humans as their main characters.
An origin myth is a type of myth that explains the beginnings of a natural or social aspect of the world. Creation myths are a type of origin myth narrating the formation of the universe.
A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
Native American cultures are rich in myths and legends that explain natural phenomena and the relationship between humans and the spirit world. According to Barre Toelken, feathers, beadwork, dance steps and music, the events in a story, the shape of a dwelling, or items of traditional food can be viewed as icons of cultural meaning.
The Yowa cross (Kongo cosmogram) "Is a fork in the road (or even a forked branch) can allude to this crucially important symbol of passage and communication between worlds. The 'turn' in the path,' i.e., the crossroads, remains an indelible concept in the Kongo-Atlantic world, as the point of intersection between the ancestors and the living."
During World War II, the 6888th Central Postal Directory Battalion — nicknamed the Six Triple Eight — was the first and only unit of color in the Women’s Army Corps (WAC) stationed in Europe.
The mediaeval legend of Genevieve of Brabant connected her to Treves. Hippolyte Delehaye distinguished legend from myth: "The legend, on the other hand, has, of necessity, some historical or topographical connection. It refers imaginary events to some real personage, or it localizes romantic stories in some definite spot." [27]