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Cold War Mandarin: Ngo Dinh Diem and the Origins of America's War in Vietnam, 1950–1963. Lanham, Maryland: Rowman & Littlefield. ISBN 0-7425-4447-8. Jones, Howard (2003). Death of a Generation: how the assassinations of Diem and JFK prolonged the Vietnam War. New York City, New York: Oxford University Press. ISBN 0-19-505286-2
The Buddhist crisis (Vietnamese: Biến cố Phật giáo) was a period of political and religious tension in South Vietnam between May and November 1963, characterized by a series of repressive acts by the South Vietnamese government and a campaign of civil resistance, led mainly by Buddhist monks. [1]
Buddhism in Vietnam (Vietnamese: Đạo Phật, 道佛 or Phật Giáo, 佛教), as practiced by the Vietnamese people, is a form of East Asian Mahayana Buddhism. It is the main religion in Vietnam .
The Buddhist Uprising of 1966 (Vietnamese: Nổi dậy Phật giáo 1966), or more widely known in Vietnam as the Crisis in Central Vietnam (Vietnamese: Biến động Miền Trung), was a period of civil and military unrest in South Vietnam, largely focused in the I Corps area in the north of the country in central Vietnam.
At the national level, the VBS consists of: [20] [21] [22] The Patronage Council, also called the Dharma Council (Hội đồng Chứng minh): this is the supreme leadership organ; it is responsible for regulating and interpreting Buddhist teachings, rules, laws, dharma and rituals; the council has 96 members and headed by the Supreme Patriarch (Pháp chủ)
The relationship between Buddhism and democracy has a long history with some scholars claiming the very foundations of Buddhist society were democratic. [ 1 ] [ 2 ] Though some historic Buddhist societies have been categorized as feudalistic, the relationship between peasants and land owners was often voluntary.
During the Vietnam War, the US backed a Catholic named Ngô Đình Diệm for his leadership of South Vietnam. The US assumed that Diem would protect freedom of religion in South Vietnam, due to his deep faith, but instead he used his power to suppress Buddhism (which was the majority religion of South Vietnam) and promote Catholicism. [8]
The religious group [25] has been traditionally classified as a Buddhist [26] [27] sect. [10] [28] [29] [30] General Joseph Lawton Collins, who served as a U.S. Special Representative in Vietnam, described Hòa Hảo as a "pseudo-religious sect", adding that it "appealed to the peasants with a veneer of Buddhism and a protective paternalism". [12]