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According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
The Koine Greek term Ego eimi (Ἐγώ εἰμί, pronounced [eɣó imí]), literally ' I am ' or ' It is I ', is an emphatic form of the copulative verb εἰμι that is recorded in the Gospels to have been spoken by Jesus on several occasions to refer to himself not with the role of a verb but playing the role of a name, in the Gospel of ...
"I am the L ORD thy God" (KJV, also "I am Yahweh your God" NJB, WEB, Hebrew: אָֽנֹכִ֖י֙ יְהוָ֣ה אֱלֹהֶ֑֔יךָ, romanized: ’Ānōḵî YHWH ’ĕlōheḵā, Ancient Greek: ἐγώ εἰμι ὁ Κύριος ὁ Θεός σου, romanized: egṓ eimi ho Kúrios ho Theós sou) is the opening phrase of the Ten Commandments, which are widely understood as moral ...
Ani Sh'ani - 'I am that I am': another modern Hebrew form of "Ehyeh asher Ehyeh " Aravat (or Avarat) – 'Father of Creation'; mentioned once in 2 Enoch, "On the tenth heaven is God, in the Hebrew tongue he is called Aravat ". Av Harachamim – 'Father of Mercy' Avinu Malkeinu ⓘ – 'Our Father, Our King' Bore ⓘ – 'The Creator'
Moses asks God for his name, to which God replies with three words, often translated as "I Am that I Am." This is the book's explanation for the origin of the name Yahweh, as God is thereafter known. God tells Moses to return to Egypt, free the Hebrews from slavery and lead them into Canaan, the land promised to the seed of Abraham in Genesis ...
Ego eimi (Ancient Greek: ἐγώ εἰμι [eɡɔ̌ː eːmí]) "I am", "I exist", is the first person singular present active indicative of the verb "to be" in ancient Greek. The use of this phrase in some of the uses found in the Gospel of John is considered to have theological significance by many Christians .
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal.
The French motto Flagror non consumor – "I am burned but not consumed" – suggests the symbolism was understood of the suffering church that nevertheless lives. [29] However, given the fire is a sign of God's presence, he who is a consuming fire (Hebrews 12:29) the miracle appears to point to a greater miracle: God, in grace, is with his ...
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