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There is a difference in verse numbering between English Bibles and Hebrew texts, with Micah 4:14 in Hebrew texts being Micah 5:1 in English Bibles, and the Hebrew 5:1 etc. being numbered 5:2 etc. in English Bibles. [30] This article generally follows the common numbering in Christian English Bible versions.
This verse mainly serves as a lead into the next one, which is a quote from Micah chapter 5 , and Micah is thus the prophet mentioned here. It is notable that Matthew does not use his usual introduction to a quote from the Old Testament. Normally Matthew introduces a quote with the phrase "so it might be fulfilled," while in this verse he ...
Matthew's version differs substantially from both the Septuagint and Masoretic. [1] Matthew's translation has several important differences from that found in the Septuagint. The King James Version of Micah 5:2, based on the Septuagint, reads: But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of
Micah prophesied during the reigns of kings Jotham, Ahaz, and Hezekiah of Judah. [4] [5] Jotham, the son of Uzziah, was king of Judah from 742 to 735 BC, and was succeeded by his own son Ahaz, who reigned over Judah from 735 to 715 BC. Ahaz's son Hezekiah ruled from 715 to 696 BC. [6] Micah was a contemporary of the prophets Isaiah, Amos, and ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The messenger tells Micaiah to give a favorable prophecy to Ahab (1 Kings 22:12–13). Micaiah replies to the messenger that he will speak whatever the Lord says to him (1 Kings 22:14). Micaiah appears before the king of Israel, and when asked if Ahab should go into battle at Ramoth-gilead Micaiah initially responds with a similar prophecy to ...
This chapter contains an exhortation to repentance (verses 1–6), causing Jeremiah to be apprehended and arraigned (verses 7–11); he gives his apology (verses 12–15), resulting the princes to clear him by the example of Micah (verses 16–19) and of Urijah (verses 20–23), and by the care of Ahikam (verse 24).
Micah and the Danites. Woodcut by Johann Christoph Weigel, 1695. The narrative of Micah's Idol, recounted in Judges (chapters 17 and 18) concerns the Tribe of Dan, their conquest of Laish, and the sanctuary that was subsequently created there. [1] Micah makes a teraphim and other objects of piety, which are later installed at the founding of ...
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