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Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man".In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139.
Verse 1 is recited by the sheaves of barley in Perek Shirah. [13] [14] Verse 14 is said in Selichot. [14] Sephardi Jews recite verse 14 after the prayer of Ein Keloheinu in the morning service. [15] This verse is also used as a popular Jewish song called Atah takum, with the refrain ki va moed. [16] Psalm 102 is said in times of community ...
Psalm 116 is without a title in the Hebrew. [6] The psalm was translated into the Greek Septuagint (about 250BC) in Hellenistic Egypt.There is a presence of Aramaisms in the psalm which has been interpreted by some biblical commentators as evidence of a late date, [7] although this is not definitive.
During the 4th seal, from 1000 B. C. to the coming of our Lord, death rode roughshod through the nations of men, and hell was at his heels. ... In 1095 B. C. Saul, the warrior-king assumed the reins of power in Israel; it was in 1063 that David, a man of blood, slew Goliath and soon thereafter that he was recognized as king over all Israel.
Verse 1 is part of the final paragraph of Birkat Hamazon. [14] Verse 4 is recited when opening the Hakafot on Simchat Torah in both the Eastern and Western Ashkenazic rites (which have different orders for this prayer). [15] Verse 6 is recited in Roka Ha'Aretz Al HaMayim of Birkat HaShachar. [16] Verse 7 is part of Likel Barukh in Blessings ...
Psalm 55 is the 55th psalm of the Book of Psalms, beginning in English in the King James Version, "Give ear to my prayer, O God, and hide not thyself from my supplication". The Book of Psalms forms part of the ketuvim , the third section of the Hebrew Bible , and is part of the Christian Old Testament .
Psalm 145 is the 145th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "I will extol thee, my God, O king; and I will bless thy name for ever and ever". In Latin, it is known as "Exaltabo te Deus meus rex". [1]
The righteous shall inherit the land, and dwell therein for ever. The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. The law of his God is in his heart; none of his steps shall slide. The wicked watcheth the righteous, and seeketh to slay him. The LORD will not leave him in his hand, nor condemn him when he is judged.
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