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2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Hazael smothers the king with a water soaked cloth and becomes king. When Jehoram, king of Judah dies, his son, Ahaziah rules over Judah. Ahaziah supports Joram, king of Israel at the battle of Ramoth-Gilead against Hazael.
The Book of Kings (Hebrew: סֵפֶר מְלָכִים, Sēfer Məlāḵīm) is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history , a history of ancient Israel also including the books of Joshua , Judges , and Samuel .
2 Kings 10 is the tenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
1 Kings 9 is the ninth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
2 Kings 6 is the sixth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BCE. [3]
2 Kings 7 is the seventh chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
Greek mythology recounts Prometheus stealing heavenly fire for humanity, a deed for which he suffered greatly. In Oceania, Polynesian myths often feature Māui as the fire thief, with diverse variations across regions. The metaphor of fire theft extends into modern times, particularly in the context of nuclear weapons. The destructive power of ...