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Mark (alone among the evangelists) then relates that there was a young man who was a follower (Ancient Greek: τις συνηκολουθει αυτω, tis synēkolouthei autō) of Jesus, who was wearing "nothing but a linen garment"; he was seized by the crowd, [26] and he left his clothes behind and fled away naked (see also Naked fugitive).
This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil". In the next verse, the author affirms that Jesus is talking about Judas Iscariot.
A 9th-century Gospel of Mark, from the Codex Boreelianus. The Messianic Secret is a motif in the Gospel of Mark, in which Jesus is portrayed as commanding his followers to maintain silence about his Messianic mission. Attention was first drawn to this motif in 1901 by William Wrede.
The first parable Mark relates is the parable of the sower, with Jesus perhaps speaking of himself as a sower or farmer, [4] and the seed as his word. Johann Bengel refers to Christ as the sower, along with others who proclaim the gospel, [5] but the Jamieson, Fausset and Brown commentary notes that the question, "who is the sower?"
The words attributed to Jesus on the bread and wine during the Last Supper (found in Mark 14:22–25 and 1 Corinthians 11:23–26 (Paul), compare to John 6:51–58) and his prohibition on divorce (found in Mark 10:11–12, Luke 16:18 (attributed to Q), and 1 Corinthians 7:10–11 (Paul)) are examples of sayings that are multiply attested.
The intercalated narrative of Jesus' resolute determination offers contrast to the framing narrative of Peter's aggrieved denials (Mark 14:53–54, 14:66–72). [ 6 ] [ 7 ] [ 8 ] Luke 22 ( Luke 22:61 ) states that as Jesus was bound and standing at the priest's house Peter was in the courtyard.
The U.S. Postal Service, which has lost more than $100 billion since 2007, reported a net loss of $9.5 billion for its fiscal year ending Sept. 30, $3 billion more than last year, largely due to a ...
Mark 14:72b πριν αλεκτορα φωνηϲαι τριϲ με απαρνηϲη ( before the rooster has crowed thrice me you will have denied ) – א c ; [ 22 ] several other mss also omit δίς ( twice ) [ 19 ]