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Members of the church of Christ do not conceive of themselves as a new church started near the beginning of the 19th century. Rather, the whole movement is designed to reproduce in contemporary times the church originally established on Pentecost, A.D. 33. The strength of the appeal lies in the restoration of Christ's original church.
The churches are independent congregations and typically go by the name "Christian Church", but often use the name "Church of Christ" as well. Though isolated exceptions may occur, it is generally agreed within the movement that no personal or family names should be attached to a congregation which Christ purchased and established with his own blood, though geographical labels are acceptable.
These congregations generally accept the description "non-institutional", although they do not officially identify as such on signs, letterhead, or other official documents; some consider pejorative the epithet "anti" with which they have been called by some in the usually larger mainstream Churches of Christ since the 1950s and 1960s, and likewise the similar term, "non-cooperative". [5]
In Why Conservative Churches are Growing, Kelley pointed out what he saw as the essential difference between liberal and conservative churches: conservative churches concentrated on spiritual needs, liberal churches on political causes, which causes were better promoted by political organizations such as the Democratic Party and the Americans ...
Tradition, finances, programs, personalities, events, seekers and even buildings can each be the controlling force in a church. But he believes that in order for a church to be healthy it must be built around the five New Testament purposes given to the church by Jesus. "The issue is church health, not church growth!" declares Warren.
The Church Growth movement began with the publication of Donald McGavran's book The Bridges of God.McGavran was a third-generation Christian missionary to India, where his observations of how churches grow went beyond typical theological discussion to discern sociological factors that affected receptivity to the Christian Gospel among non-Christian peoples.
Community of Christ does not practice and has traditionally objected to the idea of sacraments or rituals being performed in its temples; [58] [59] [60] half of the eight sacraments (baptism, confirmation, blessing of children, marriage) are not performed in Community of Christ temples (although, for example, the Lord's Supper and anointing of ...
A church on Læsø, Denmark, was transformed into a spa in 2008 due to a declining population and the need to repurpose underutilized churches.The island, Denmark’s smallest municipality, had two churches in Vesterø, one in Byrum, and one in Østerby, and the repurposing was part of a broader effort to attract tourism and potential new residents."