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Pauline Christianity or Pauline theology (also Paulism or Paulanity), [2] otherwise referred to as Gentile Christianity, [3] is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him.
Gentile (/ ˈ dʒ ɛ n t aɪ l /) is a word that today usually means someone who is not Jewish. [1] [2] Other groups that claim Israelite heritage, notably Mormons, have historically used the term gentile to describe outsiders.
Gentile derives from Latin 'Gentes/Gentilis' a word which originally meant "people" or "tribe" but which evolved in the early Christian era to refer to a non-Jew. In Judaism the word 'Goy' (see below) followed the same journey over the same period: also evolving from meaning "nation" or "tribe" to mean non-Jew.
A page from Elia Levita's Yiddish-Hebrew-Latin-German dictionary (16th century) including the word goy (גוי), translated to Latin as ethnicus, meaning heathen or pagan. [1] In modern Hebrew and Yiddish, goy (/ ɡ ɔɪ /; גוי , pl: goyim / ˈ ɡ ɔɪ. ɪ m /, גוים or גויים ) is a term for a gentile, a non-Jew. [2]
That Gentile Christians should obey the Law of Moses was the assumption of some Jewish Christians in the early church, as represented by the group of Pharisees who had converted to Christianity in Acts 15:5. Paul opposed this position, concluding that Gentiles did not need to obey to the entire Law of Moses in order to become Christians.
Judeo-Christian – a term used by many Christians since the 1950s to encompass perceived common ethical values based on Christianity and Judaism. Justitia civilis or "things external" is defined by Christian theologians as the class of acts in which fallen man retains his ability to perform both good and evil moral acts.
In the Hebrew Bible, there is some recognition of Gentile monotheistic worship as being directed toward the God of the Jews.This forms the category of yir’ei HaShem/yir’ei Shamayim (Hebrew: יראי השם, meaning "Fearers of the Name"/"Fearers of Heaven", [1] [4] [19] "the Name" being a Jewish euphemism for Yahweh, cf. Psalm 115:11).
Paul the Apostle is often cited by those who believe that Israelite religious law is no longer needed in observance.. Supersessionism, also called replacement theology [1] and fulfillment theology by its proponents, [2] is the Christian doctrine that the Christian Church has superseded the Jewish people, assuming their role as God's covenanted people, [3] thus asserting that the New Covenant ...