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In his book The Jewish Question (1843), Bauer argued that Jews could only achieve political emancipation if they relinquished their particular religious consciousness. He believed that political emancipation required a secular state, and such a state did not leave any "space" for social identities such as religion.
To do this, Nessler first divided Laible's hair into three plaits, tying each close to her scalp, moistening the hair with a secret mixture, and winding the hair into spirals around metal rods that projected from the head like horns. With self-constructed, electrically heated tongs, similar to a waffle iron, he heated the plait-covered rods ...
On the Jewish Question" is a response by Karl Marx to then-current debates over the Jewish question. Marx wrote the piece in 1843, and it was first published in Paris in 1844 under the German title " Zur Judenfrage " in the Deutsch–Französische Jahrbücher .
With respect of the Jewish Question, the Führer has decided to make a clean sweep. He prophesied to the Jews that if they again brought about a world war, they would see their annihilation in it. That wasn't just a catch-word. The world war is here and the annihilation of the Jews must be the necessary consequence. [130] [131]
Herzl's 1897 article "Mauschel" Mauschel is an article written and published by Theodor Herzl in 1897. [1] [2] [3] The text appeared in his newspaper, Die Welt, which was to become the principal outlet for the Zionist movement down to 1914, [4] and was published roughly a month after the conclusion of the First Zionist Congress.
The only way to fight a moral war is the Jewish way: Destroy their holy sites. Kill men, women and children". [ 62 ] Later, Friedman explained: "the sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields."
This timeline of antisemitism chronicles events in the history of antisemitism, hostile actions or discrimination against Jews as members of a religious and ethnic group.It includes events in Jewish history and the history of antisemitic thought, actions which were undertaken in order to counter antisemitism or alleviate its effects, and events that affected the prevalence of antisemitism in ...
[33] [34] This text blames the Jews for allowing King Herod and Caiaphas to execute Jesus, despite their calling as God's people (i.e., both were Jewish). It says "you did not know, O Israel, that this one was the firstborn of God". The author does not attribute particular blame to Pontius Pilate, but only mentions that Pilate washed his hands ...