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The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The surah is entirely Meccan, meaning it was revealed while Muhammad was trying to create a Muslim community in Mecca and before he migrated to Madina. According to the Tanzil version, it was the seventy-first surah revealed. It was revealed after the sixteenth surah, An-Nahl ("The Bee"), and before the fourteenth surah, Ibrahim ("Abraham").
For the convenience of those who read the Quran in a week the text may be divided into seven portions, each known as Manzil. [1]The following division to 7 equal portions is by Hamzah az-Zaiyyat (d.156/772): [1]
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
People of Nuh (Arabic: قَوْم نُوْح) People of Shuaib Ahl Madyan Arabic: أَهْل مَدْيَن, People of Madyan) Aṣ-ḥāb al-Aykah ("Companions of the Wood") [14] [84] [8] [35] Qawm Yūnus (People of Jonah) [47] Ahl al-Bayt ("People of the Household") Household of Abraham [85] Brothers of Yūsuf; Daughters of Abraham's nephew ...
The Spider [1] (Arabic: العنكبوت, al-‘ankabūt) is the 29th chapter of the Quran with 69 verses ().. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is a "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.
The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "taagheena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. [3]