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Han calls for the acknowledgment of the ancient Chinese religion for what it really is, the 'core and soul of popular culture' (俗文化的核心與靈魂). [37] According to Chen Jinguo (陳進國), the ancient Chinese religion is a core element of Chinese 'cultural and religious self-awareness' (文化自覺，信仰自覺). [36]
2010: the Chinese Spiritual Life Survey directed by the Purdue University's Center on Religion and Chinese Society concluded that many types of Chinese folk religions and Taoism are practised by possibly hundreds of millions of people; 56.2% of the total population or 754 million people practised Chinese ancestral religion [note 5], but only 16 ...
Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu means "mother" and is loaned from Middle Chinese /məuX/. While scholars like Ngô Đức Thịnh propose that it represents a systematic worship of mother goddesses, Đạo Mẫu draws together fairly disparate beliefs and practices.
Many are worshiped as deities because traditional Chinese religion is polytheistic, stemming from a pantheistic view that divinity is inherent in the world. [ 1 ] The gods are energies or principles revealing, imitating, and propagating the way of heaven ( 天 , Tian ), [ 2 ] which is the supreme godhead manifesting in the northern culmen of ...
Chữ khoa đẩu is a term claimed by the Vietnamese pseudohistorian Đỗ Văn Xuyền to be an ancient, pre-Sinitic script for the Vietnamese language. Đỗ Văn Xuyền's works supposedly shows the script have been in use during the Hồng Bàng period, and it is believed to have disappeared later during the Chinese domination of Vietnam .
Vietnamese Supernaturalism: Views from the Southern Region. Anthropology of Asia. London: RoutledgeCurzon. ISBN 0-415-30799-6. OCLC 51477811. Note: in the economy of a discourse over Vietnamese religion, the author studies in deep certain concepts of Chinese religion at large. Feuchtwang, Stephan (2016). "Chapter 5: Chinese Religions".
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
The Xiantiandao (Chinese: 先天道; pinyin: Xiāntiān Dào; lit. 'Way of Former Heaven', or "Way of the Primordial"; Vietnamese: Tiên Thiên Đạo, Japanese: Sentendō), also simply Tiandao (天道; Tiāndào; 'Way of Heaven'; Vietnamese: Thiên Đạo, Japanese: Tendō) is one of the most productive currents of Chinese folk religious sects such as the White Lotus Sect, characterised by ...