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Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu means "mother" and is loaned from Middle Chinese /məuX/. While scholars like Ngô Đức Thịnh propose that it represents a systematic worship of mother goddesses, Đạo Mẫu draws together fairly disparate beliefs and practices.
Han calls for the acknowledgment of the ancient Chinese religion for what it really is, the 'core and soul of popular culture' (俗文化的核心與靈魂). [37] According to Chen Jinguo (陳進國), the ancient Chinese religion is a core element of Chinese 'cultural and religious self-awareness' (文化自覺，信仰自覺). [36]
Prehistoric Chinese religions are religious beliefs and practices of prehistoric peoples in China prior to the earliest intelligible writings in the region (c. 1250 BCE). They most prominently comprise spiritual traditions of Neolithic and early Bronze Age cultures in various regions of China, which preceded the ancient religions documented by ...
Many are worshiped as deities because traditional Chinese religion is polytheistic, stemming from a pantheistic view that divinity is inherent in the world. [ 1 ] The gods are energies or principles revealing, imitating, and propagating the way of heaven ( 天 , Tian ), [ 2 ] which is the supreme godhead manifesting in the northern culmen of ...
2010: the Chinese Spiritual Life Survey directed by the Purdue University's Center on Religion and Chinese Society concluded that many types of Chinese folk religions and Taoism are practised by possibly hundreds of millions of people; 56.2% of the total population or 754 million people practised Chinese ancestral religion [note 5], but only 16 ...
In the early 2000s, the Chinese government became open especially to traditional religions such as Mahayana Buddhism, Taoism and folk religion, emphasising the role of religion in building a "Harmonious Society", [75] a Confucian idea. [76] [77] The government founded the Confucius Institute in 2004 to promote Chinese culture.
The Xiantiandao (Chinese: 先天道; pinyin: Xiāntiān Dào; lit. 'Way of Former Heaven', or "Way of the Primordial"; Vietnamese: Tiên Thiên Đạo, Japanese: Sentendō) or known as Blue/Green Lotus sect (青蓮教), also simply Tiandao (天道; Tiāndào; 'Way of Heaven'; Vietnamese: Thiên Đạo, Japanese: Tendō) is one of the most productive currents of Chinese folk religious sects ...
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]