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The quotation is from Chapter 64 of the Tao Te Ching ascribed to Laozi, [1] although it is also erroneously ascribed to his contemporary Confucius. [2] This saying teaches that even the longest and most difficult ventures have a starting point; something which begins with one first step.
The text is attributed to Zisi (Kong Ji), the only grandson of Confucius (Kong Zi). It was originally a chapter in the Classic of Rites. The phrase "doctrine of the mean" occurs in Book VI, verse 29 of the Analects of Confucius, which states: The Master [Confucius] said, The virtue embodied in the doctrine of the Mean is of the highest order.
Confucius's moral system was based upon empathy and understanding others, rather than divinely ordained rules. To develop one's spontaneous responses of rén so that these could guide action intuitively was even better than living by the rules of yì. Confucius asserts that virtue is a mean between extremes.
For Confucius, the interaction of a completely dependent infant and caring parent is the most emotionally charged human interaction, "To love a thing means wanting it to live...". [5] The Way of humaneness is human interaction and, through shared experience, knowing one's family. "Fan Chi asked about humaneness. The Master said it is loving people.
Confucius judged a good ruler by his possession of de ('virtue'): a sort of moral force that allows those in power to rule and gain the loyalty of others without the need for physical coercion (§2.1). Confucius said that one of the most important ways that a ruler cultivates his sense of de is through a devotion to the correct practices of li.
The 1949 Home Book of Proverbs, Maxims, and Familiar Phrases quotes Barnard as saying he called it "a Chinese proverb, so that people would take it seriously." [ 24 ] An actual Chinese expression, "Hearing something a hundred times isn't better than seeing it once" ( 百闻不如一见 , p bǎi wén bù rú yī jiàn ) is sometimes claimed to ...
It is considered the essence of the human being, endowed by Heaven, and at the same time the means by which someone may act according to the principle of Heaven and become one with it. [14] Yan Hui, Confucius's most outstanding student, once asked his master to describe the rules of ren and Confucius replied, "one should see nothing improper ...
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.