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The Samaritan Pentateuch, also called the Samaritan Torah (Samaritan Hebrew: ࠕࠦࠅࠓࠡࠄ , Tūrā), is the sacred scripture of the Samaritans. [1] Written in the Samaritan script , it dates back to one of the ancient versions of the Torah that existed during the Second Temple period .
The paradox of a disliked outsider such as a Samaritan helping a Jew is typical of Jesus' provocative parables, [51] [7] and is a deliberate feature of this parable. [53] In the Greek text, the shock value of the Samaritan's appearance is enhanced by the emphatic Σαμαρίτης, Samaritēs at the beginning of the sentence in verse 33. [7]
The Samaritan faith, which had previously enjoyed the status of religio licita, was virtually outlawed thereafter by the Christian Byzantine Empire; from a population once at least in the hundreds of thousands, the Samaritan community dwindled to tens of thousands. [84] The Samaritan population in Samaria did, however, survive the revolts.
Samaritan is a direct descendant of the Paleo-Hebrew alphabet, which was a variety of the Phoenician alphabet.Paleo-Hebrew is the alphabet in which large parts of the Hebrew Bible were originally penned according to the consensus of most scholars, who also believe that these scripts are descendants of the Proto-Sinaitic script.
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha. [1]
Shechem (/ ˈ ʃ ɛ k ə m / SHEK-əm; Hebrew: שְׁכֶם, romanized: Šəḵem, Biblical pronunciation:; Samaritan Hebrew: ࠔࠬࠥࠊࠝࠌ, romanized: Šăkēm), also spelled Sichem (/ ˈ s ɪ k ə m / SIK-əm; Ancient Greek: Συχέμ, romanized: Sykhém) [1] and other variants, was an ancient city in the southern Levant.
The Samaritan chronicler Abu al-Fatḥ of the fourteenth century, who used reliable native sources, places the origin of the Dosithean sect in the time before Alexander the Great. [9] The rabbinical sources also [ 10 ] contain obscure references to Dositheos and Sabbæus as the two founders respectively of the Samaritan sects of the Dositheans ...
Samaritan Hebrew shows the following consonantal differences from Biblical Hebrew: The original phonemes */b ɡ d k p t/ do not have spirantized allophones, though at least some did originally in Samaritan Hebrew (evidenced in the preposition "in" ב- /av/ or /b/). */p/ has shifted to /f/ (except occasionally */pː/ > /bː/).
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