Search results
Results from the WOW.Com Content Network
According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [25] Gurbilas Patashahi 6 written 1718 [26] attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. [20] Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. [20]
The content and arrangement of the Siddh Gosht is presented as a debate (from the Sanskrit "goshti") between Nanak and the yogis called Siddhs. [9] The yogic orders, particularly those of the Nath Yogis who derived their authority from their master, Gorakhnath, were a force of major significance in sixteenth-century Punjab, as described in many Sikh texts, such as the Janamsakhis. [9]
The Guru said that if the wife really loves her husband, then she should endure the pain of separation alive; that she should rather continue living her life than suffer a quick death in the fire of her husband's funeral pyre. Further, Guru Nanak explains that a true "Sati" is the person who cannot endure the pain of separation from their loved ...
The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. [3]
Guru Nanak is credited with the former, while Guru Gobind Singh is credited with the latter. [1] Jaap Sahib is structured as a stotra that are commonly found in 1st millennium CE Hindu literature. The Jaap Sahib, unlike the Japji Sahib, is composed predominantly in Braj-Hindi and the Sanskrit language, with a few Arabic and Persian words, and ...
This historic site is of great importance to Sikhism, as it is said to be the place where the First Guru of Sikhs, Guru Nanak, spent 14 years of his life.The place derives its name from a Ber tree (Ziziphus jujuba) said to have been planted by Guru Nanak himself, under which he first uttered the Mul Mantar or the "Sacred Word or Revelation" of Sikhism.
The Supreme Lord God does not consider the merits and demerits of those humble beings whom He makes His own. Hearing, chanting and meditating on the jewel of the Naam, I live; Nanak wears the Lord as his necklace." [2] Bhai Gurdas Ji says in his Vaars, page 20: "The Gurus of the Sikhs inspire the Sikhs of the Guru to serve.
The compositions of the Gurus are arranged by chronological order, with Guru Nanak's verses coming first, Guru Angad's second, and so forth. [14] The Gurus are referred to as Mahala (house, palace, or vessel) in the headings, with Guru Nanak being referred to as the First Mahala (M.1) and so-on by order of guruship succession (Angad – M.2 ...