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A suffragist postcard depicting a lunatic, symbolized by a moon. Lunatic is a term referring to a person who is seen as mentally ill, dangerous, foolish, [1] [2] or crazy—conditions once attributed to "lunacy". The word derives from lunaticus meaning "of the moon" or "moonstruck". [3] [4] [5]
It is sometimes described as the "Lunatic, Liar, or Lord", or "Mad, Bad, or God" argument. It takes the form of a trilemma—a choice among three options, each of which is in some way difficult to accept. A form of the argument can be found as early as 1846, and many other versions of the argument preceded Lewis's formulation in the 1940s.
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
William Blake was an artisanal imagemaker dubbed a 'lunatic' during Britain's Industrial Revolution. The Getty Museum has other ideas in its new exhibition.
We looked at some of Team Trump’s claims about the presumptive Democratic nominee.
Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.
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