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The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the Bhagavad Gita, [5] [6] Harivamsa, [7] and Manusmṛti. [8] The mantra and its associated metric form was known by the Buddha. [9] The mantra is an important part of the initiation ceremony.
Svaha (Sanskrit: स्वाहा, IAST: Svāhā) is a Sanskrit term in Indian religions which refers to a goddess and also to a kind of incantation used in mantras and rituals. In Hinduism, Svaha, also referred to as Manyanti , is the Hindu goddess of sacrifices featured in the Vedas . [ 4 ]
Ek Teri Nishani - "Chupke Chupke Mast Nigaahen" "Teri Kaafir Jawani Ko" Karwat - "Baadal Ghir Aaye, Rimjhim Paani Barse" with Geeta DuttLekh - "Kahin Bhi Aaj Muhabbat Nahin"
Om dhrung svaha The purification mantra of the mother Namgyalma. Om ami dhewa hri The mantra of the Buddha Amitabha of the Western Pureland, his skin the color of the setting sun. Om ami dewa hri The mantra of Amitabha (Ompagme in Tibetan). Om ah ra pa ca na dhih The mantra of the "sweet-voiced one", Jampelyang (Wylie "'jam dpal dbyangs") or ...
The Gayatri mantra is Hinduism's most representative prayer. Many Hindus recite it on a daily basis, not only contemplating its straightforward meaning, but also dwelling on and imbibing its sound, regarded to be pregnant with spiritual meaning. For this reason nearly all Hindu prayers and mantras are sung.
N] According to Wazir Singh, Onkar is a "variation of Om (Aum) of the ancient Indian scriptures (with a change in its orthography), implying the unifying seed-force that evolves as the universe". [130] Guru Nanak wrote a poem entitled Onkar in which, states Doniger, he "attributed the origin and sense of speech to the Divinity, who is thus the ...
The Founder, Lekhraj Kriplani. The Brahma Kumaris organisation was founded in Hyderabad, Sindh, in northwest India (present-day Pakistan). [5] They were initially known as Om Mandali, as the members would together chant Om before engaging in a spiritual discourse in traditional satsangs (meetings).
The major part of the Durwakshta Mantra is taken from the mantra 22 of the chapter 22 in the Madhyandina Samhita of the Shukla Yajurveda. [9] According to Maithil scholar Gajendra Thakur, the mantra 22 of the chapter 22 in the Shukla Yajurveda was chanted for the devotion towards the Nation in entire Indian subcontinent by people in the early times.