Search results
Results from the WOW.Com Content Network
Some who believe Revelation applies to modern times can interpret the horses based on the various ways their colours are used. [78] Red, for example, often represents Communism, the white horse and rider with a crown representing Catholicism, Black has been used as a symbol of Capitalism, while Green represents the rise of Islam.
The period involved is from 4000 B. C. to 3000 B. C. "It extends from after the fall of Adam, which according to the Ussher chronology was 4004 B.C., to shortly after the translation of Enoch and his city in 3017 B.C." [22] The white horse is an emblem of victory. The bow is an emblem of war, and the crown is the emblem of a conqueror.
Some of the language used in Revelation 1 is also used in Revelation 19 to describe the Rider on the White Horse. In both places, he has a sword coming out of his mouth (1:16 and 19:15) and has "eyes like blazing fire" (1:14 and 19:12). The sword proceeding from Jesus’ mouth describes the counterintuitive way God's messiah conquers: by the ...
The 3,000-year-old Uffington White Horse hill figure in England.. White horses have a special significance in the mythologies of cultures around the world. They are often associated with the sun chariot, [1] with warrior-heroes, with fertility (in both mare and stallion manifestations), or with an end-of-time saviour, but other interpretations exist as well.
The marriage between Jesus and his bride, who has prepared herself and clothed in white linen, occurs (Revelation 19:5–10). A "white horse, whose rider is called Faithful and True" is introduced. "With Justice he makes war" (Revelation 19:11). Jesus Christ is the rider mentioned in chapter twelve.
The White Horse Prophecy is an influential but disputed version of a statement on the future of the Latter Day Saint movement and the United States. It was given by Edwin Rushton in about 1900, and supposedly made in 1843 by Joseph Smith, Jr. , the founder of the Latter-day Saint movement.
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...