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Pelagius stressed human autonomy and freedom of the will; [16] an illustration of Pelagius' views on man's "moral ability" not to sin can be found in his Letter to Demetrias. [17] For Pelagius, "grace" consisted of the gift of free will, the Law of Moses, and the teachings of Jesus. [18]
Pelagius did teach Jesus' vicarious atonement for the sins of mankind and the cleansing effect of baptism, but placed less emphasis on these aspects. [35] Pelagius taught that a human's ability to act correctly was a gift of God, [45] as well as divine revelation and the example and teachings of Jesus. Further spiritual development, including ...
Pelagius's followers, including Caelestius, went further than their teacher and removed justification through faith, setting up the morality- and works-based salvation known as Pelagianism. The only historical evidence of the teachings of Pelagius or his followers is found through the writings of his two strongest opponents—Augustine and Jerome.
In 412, Augustine read Pelagius' Commentary on Romans and described its author as a "highly advanced Christian", although he disagreed with Pelagius' exegesis of Romans 5:12, which he believed downplayed original sin. [1]
The 2000 declaration Dominus Iesus of the Congregation for the Doctrine of the Faith states that "it must be firmly believed that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the ...
Pelagius (Spanish: Pelayo; [1] c. 685 – 737) was a nobleman who founded the Kingdom of Asturias in 718. [2] Pelagius is credited with initiating the Reconquista, the Christian reconquest of the Iberian Peninsula from the Moors, and establishing the Asturian monarchy, making him the forefather of all the future Iberian monarchies, including the Kings of Castile, the Kings of León, and the ...
Monergism can also refer the belief that humans are the sole agents of their salvation, a view known as "humanistic monergism" and associated with Pelagianism. [ 8 ] [ 9 ] Both perspectives contrast with synergism , which holds that divine and human cooperation is necessary in the conversion process.
It is believed Caelestius met Pelagius in the late 4th century in the city of Rome.Pelagius emphasized that Christians were required by God to struggle against evil behavior using the teachings of the Bible and the example of the Christian saints (although he also affirmed repeatedly in Church proceedings and in a letter to the pope that grace assisted the will in all good actions).
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