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The earliest surviving account of the celebration of the Eucharist or the Mass in Rome is that of Saint Justin Martyr (died c. 165), in chapter 67 of his First Apology: [2]. On the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ...
The term Mass refers to the act by which the sacrament of the Eucharist comes into being, while the term Holy Communion refers to the act by which the Eucharist is received. [2] Blessed Sacrament is a devotional term used in the Catholic Church to refer to the Eucharistic species (consecrated sacramental bread and wine). [4]
The practice of a "daily Holy Hour" of adoration has been encouraged in the Western Catholic tradition. Mother Teresa of Calcutta had a Holy Hour each day and all members of her Missionaries of Charity followed her example. [53] Since the Middle Ages the practice of Eucharistic adoration outside Mass has been encouraged by the popes. [54]
The Mass text was in Latin, as this was the universal language of the church. [50] This liturgy was called the Tridentine Mass and endured universally until the Second Vatican Council approved the Mass of Paul VI, also known as the New Order of the Mass (Latin: Novus Ordo Missae), which may be celebrated either in the vernacular or in Latin. [51]
The first Mass was instituted by Christ at the Last Supper, on the first Holy Thursday. The first Holy Sacrifice of the Mass was celebrated on the eve of the Passion. The unbloody sacrifice of the Last Supper is a memorial of Christ's bloody sacrifice on the cross. Thus, the Mass is a unifying event of the Last Supper and Christ's sacrifice on ...
A Coronation Mass is a Eucharistic celebration, in which a special liturgical act, the coronation of an image of Mary, is performed. The coronation of an image of Mary is an act of devotion to her. It expresses the belief that Mary as mother of the Son of God has queenly dignity [ 1 ] in the new order of the kingdom of God.
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The earliest musical settings of the mass are Gregorian chant.The different unchanging portions of the mass, collectively known as the Ordinary, came into the liturgy at different times, with the Kyrie probably being first (perhaps as early as the 7th century) and the Credo being last (it did not become part of the Roman mass until 1014).