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Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
NIV: "I do not permit a woman to teach or to have authority over a man; she must be silent." CEV: "They should be silent and not be allowed to teach or to tell men what to do." NASB: "But I do not allow a woman to teach or exercise authority over a man, but to remain quiet." NLT: "I do not let women teach men or have authority over them. Let ...
Rhoda (Biblical Greek: Ῥόδη, romanized: Rhodē) is a woman mentioned once in the New Testament. She appears only in Acts 12:12–15 . Rhoda was the first person to hear Peter after God freed him from prison , but no one believed her account that Peter was at the door because they knew he had been put in prison and couldn't believe that he ...
Susanna #1 – a woman who was nearly sentenced to death due to false adultery accusations before being saved by Daniel. Daniel; Susanna #2 – A follower of Jesus. Luke [187] Syntyche – Christian of the church in Philippi mentioned with Euodia [188]
Prison Ministry" is a larger concept, including the support of the spiritual and religious needs of prison guards and staff, whose work in an often demanding and brutal environment often creates a special need for pastoral care, similar to the care that is extended to the military, police officers and fire fighters.
While the Bible very clearly condones and commands capital punishment, there are verses that can be interpreted as opposing the practice. For example, when Cain murdered Abel, God sentenced him to wandering as a fugitive rather than to death, and even issued a warning against killing Cain.
Their deputation to meet with Jesus is recounted after the Baptism of Jesus, when John is in prison in the fort of Machaerus and hears of the works performed by Jesus. He seeks confirmation as to whether Jesus is the prophesied Messiah of the Old Testament. John sends (two of) his disciples as messengers to ask a question from Jesus: "Are you ...
Only in the John account is the woman identified as Mary, with the earlier reference in Jn. 11:1–2 establishing her as the sister of Martha and Lazarus. The woman's name in not given in the Gospels of Matthew [78] and Mark. [79] According to Mark's account, the perfume was the purest of spikenard.