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In the present day, certain Lutheran churches teach that there are three sacraments: Holy Baptism, Holy Eucharist, and Holy Absolution (Confession). [5] [6] [7] Other Lutheran churches teach two sacraments, Holy Baptism and Holy Eucharist, while holding that Holy Absolution is an extension of the sacrament of Holy Baptism. [8]
In Lutheranism, the Eucharist (also called the Mass, the Sacrament of the Altar, the Lord's Supper, the Lord's Table, Holy Communion, the Breaking of the Bread, and the Blessed Sacrament [1] [2]) refers to the liturgical commemoration of the Last Supper.
The Divine Service (German: Gottesdienst) is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae ("Form of the Mass") of 1523 and his Deutsche Messe ("German Mass") of 1526.
In the Lutheran Church, Confession (also called Holy Absolution) is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament" of Holy Absolution is properly viewed as an extension of Holy Baptism. [1]
The Baptism, Eucharist and Ministry document of the World Council of Churches, [82] attempting to present the common understanding of the Eucharist on the part of the generality of Christians, describes it as "essentially the sacrament of the gift which God makes to us in Christ through the power of the Holy Spirit", "Thanksgiving to the Father ...
In the Lutheran Churches, those individuals who received the sacrament of baptism according to the Trinitarian formula in a non-Lutheran church are confirmed as Lutherans, ordinarily during the Easter Vigil—the first liturgy of Eastertide. [86] The rite of confirmation is preceded by a period of catechetical instruction. [87]
Confession as a sacrament is part of Lutheran tradition and is not considered unique to "high church". A small number of evangelical catholic congregations reaffirm Melanchthon's wider use of the word "sacrament" (in the Apology and in Loci Communes) by considering Holy Matrimony, Unction, Confirmation, and Holy Orders to be Sacraments.
The debate over the force and literalness of the words of institution underlies the arguments between a symbolic, memorialist view of the Lord's Supper as found in a variety of Protestant denominations, a sacramental union, as with the Lutheran Churches, and a pneumatic presence, as with the Reformed Churches.
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