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According to this version of the stolen body hypothesis, some of the disciples stole away Jesus's body. Potential reasons include wishing to bury Jesus themselves; believing that Jesus would soon return and wanting his body in their possession; a "pious deceit" to restore Jesus's good name after being crucified as a criminal; or an outright plot to fake a resurrection. [3]
The empty tomb is the Christian tradition that the tomb of Jesus was found empty after his crucifixion. [1] The canonical gospels each describe the visit of women to Jesus' tomb. Although Jesus' body had been laid out in the tomb after crucifixion and death, the tomb is found to be empty, the body gone, and the women are told by angels (or a ...
The Austrian spiritualist, R.J.L. Steiner, in his article, The Fifth Gospel (1913), described what his "clairvoyant consciousness" saw as an earthquake that hid the body of Jesus: That earthquake shook the tomb in which Jesus' body lay – and the stone which had been placed before the tomb was ripped away and a crevice opened in the ground and ...
[141] [142] According to Géza Vermes, the story of the empty tomb developed independently from the stories of the post-resurrection appearances, as they are never directly coordinated to form a combined argument. [143] While the coherence of the empty tomb narrative is questionable, it is "clearly an early tradition". [143]
The narration of Jesus' death and the events that accompany it mention the presence of women. Meier states that the pivotal role of the women at the cross is revealed in the subsequent narrative, where at least some of the women, notably Mary Magdalene, witnessed both the burial of Jesus (Mark 15:47) and discovered the empty tomb (Mark 16:1–8).
Several Christian scholars such as Gary Habermas, William Lane Craig and Michael Morrison have argued against the vision explanations for the textual accounts of a physical resurrection. [5] [6] [7] The view that the appearances of Jesus were subjective and the tomb not empty remains a minority in New Testament scholarship. [49]
"Gospels" is the standard term for the four New Testament books carrying the names of Matthew, Mark, Luke and John, each recounting the life and teachings of Jesus of Nazareth (including his dealings with John the Baptist, his trial and execution, the discovery of his empty tomb, and, at least in three of them, his appearances to his disciples after his death).
Craig structures his arguments for the historicity of the resurrection under 3 headings: [89] The tomb of Jesus was found empty by a group of his female followers on the Sunday after his crucifixion. [90] Various individuals and groups experienced appearances of Jesus alive after his death.