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Webster's Bible Translation (1833) by Noah Webster, a revision of the King James Bible, contains the form Jehovah in all cases where it appears in the original King James Version, as well as another seven times in Isaiah 51:21, Jeremiah 16:21; 23:6; 32:18; 33:16, Amos 5:8 and Micah 4:13. Jehovah in King James Bible 1853 Isaiah 12:2
El Roi (Biblical Hebrew: אֵל רֳאִי, romanized: ʾĒl Rŏʾī) is one of the names of God in the Hebrew Bible. It is used in Genesis 16:13 [1] by Hagar. Rashi translates it "god of sight", [2] Joseph b. Isaac Bekhor Shor translates it "god saw me", [3] Abraham Ibn Ezra, Bahya b. Asher, and Obadiah b.
Jehovah-jireh in King James Bible 1853 Genesis 22:14. In the Masoretic Text, the name is יְהוָה יִרְאֶה (yhwh yirʾeh).The first word of the phrase is the Tetragrammaton (יהוה), YHWH, the most common name of God in the Hebrew Bible, which is usually given the pronunciation Yahweh in scholarly works. [1]
Jehovah's Witnesses—Unitedly Doing God's Will Worldwide (1986) Jehovah's Witnesses in the Twentieth Century (1978, revised 1979, 1989) Listen to God and Live Forever (2011) Enjoy Life on Earth Forever! (1982) Listen to God (simplified version of Listen to God and Live Forever) (2011) "Look! I Am Making All Things New!" (1959, revised 1970, 1986)
The 2003 edition of the New Catholic Encyclopedia states, "[Jehovah's Witnesses] are allowed no other books than the Bible and the society's own publications, which includes its own translation of the Bible with an impressive critical apparatus. The work is excellent except when scientific knowledge comes into conflict with the accepted ...
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Angelo Traina's translation, The New Testament of our Messiah and Saviour Yahshua in 1950 also used it throughout to translate Κύριος, and The Holy Name Bible containing the Holy Name Version of the Old and New Testaments in 1963 was the first to systematically use a Hebrew form for sacred names throughout the Old and New Testament ...
Matthew Henry considered that Jehovah-nissi (The Lord is my banner) "probably refers to the lifting up of the rod of God as a banner in this action. The presence and power of Jehovah were the banner under which they enlisted, by which they were animated and kept together, and therefore which they erected in the day of their triumph." [4]
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