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The Catholic Church during the Age of Discovery inaugurated a major effort to spread Christianity in the New World and to convert the indigenous peoples of the Americas and other indigenous peoples. The evangelical effort was a major part of, and a justification for, the military conquests of European powers such as Portugal , Spain , and France .
Christianity then rapidly grew in the 4th century, accounting for 56.5% of the Roman population by 350. [43] By the latter half of the second century, Christianity had spread east throughout Media, Persia, Parthia, and Bactria. The twenty bishops and many presbyters were more of the order of itinerant missionaries, passing from place to place ...
The first Christian worship service held in the current United States was a Catholic Mass celebrated in Pensacola, Florida (St. Michael records). [citation needed] The Spanish spread Roman Catholicism through Spanish Florida by way of its mission system; these missions extended into Georgia and the Carolinas.
1875 – The Foreign Christian Missionary Society organized within the Christian Church (Disciples of Christ) and Church of Christ movements; Clah, a Canadian Indian convert, brought Christianity to natives at Ft. Wangel, Alaska. He assumed the name of Philip McKay.
Members of the Jesuit delegation to China were perhaps the most influential Christian missionaries in that country between the earliest period of the religion up until the 19th century, when significant numbers of Catholic and Protestant missions developed. A map of the 200-odd Jesuit churches and missions established across China c. 1687.
San Miguel Mission, in Santa Fe, New Mexico, established in 1610, is the oldest church in the United States.. The Catholic Church in the United States began in the colonial era, but by the mid-1800s, most of the Spanish, French, and Mexican influences had demographically faded in importance, with Protestant Americans moving west and taking over many formerly Catholic regions.
Map of New France (Champlain, 1612). Jesuit missions in North America were attempted in the late 16th century, established early in the 17th century, faltered at the beginning of the 18th, disappeared during the suppression of the Society of Jesus around 1763, and returned around 1830 after the restoration of the Society.
In "Harvest of Souls: The Jesuit Missions and Colonialism in North America, 1632–1650", Carole Blackburn uses the Jesuit Relations to shed light on the dialogue between Jesuit missionaries and the Native peoples of northeastern North America. In 1632 Jesuit missionary Paul Le Jeune, newly arrived at the fort of Quebec, wrote the first of the ...