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But the Quran differentiates between "good and bad" Jews, adding to the idea that the Jewish people or their religion itself are not the target of the story-telling process. [64] Rubin claims the criticisms deal mainly "with the sinners among the Jews and the attack on them is shaped according to models that one encounters in the New Testament."
The Qur'an also stated that there was nothing surprising in Muhammad's rejection by Jews, as that had occurred to other prophets mentioned in Jewish scripture. Watt claims that the Qur'an "also went on to criticize Jewish exaggerations of their claim to be the chosen people" [8] and argued against the supposed claim of the Jews of Medina "that ...
Several verses in the Quran are commonly understood as identifying the Jews, the Christians, and the Sabians as People of the Book. Thus for example Sūrat al-Māʾida 5:68–69, which mentions these groups along with the Muslims ("the believers") as being safe from fear and grief: [ 16 ]
According to the Encyclopedia Judaica, the Quran contains many attacks on Jews and Christians for their refusal to recognize Muhammad as a prophet. [302] In the Muslim view, the crucifixion of Jesus was an illusion, and thus the Jewish plots against him ended in failure. [303] In numerous verses [304] the Quran accuses Jews of altering the ...
The Jewish people are among the three original "People of the Book" of Islam, which recognizes them, Christians, and Sabians as followers of the pre-Islamic revelations of Allah. Ties between the two communities have been marked by periods of cooperation, of ambivalence, and of open conflict.
Allah says in the Quran that the Jews considered Uzair the "son of God". However, these words are disbelieved by all Jews today. [30] In A History of the Jews of Arabia: From Ancient Times to Their Eclipse under Islam, [31] scholar Gordon Darnell Newby notes the following on the topic of Uzair, the angel Metatron and the Bene Elohim (lit. "Sons ...
According to one report, the Dajjal's army will be composed of 70,000 Jews from Isfahan, all armed, and 70,000 Tatars, and people from Khorasan (modern-day Afghanistan). [6] Fayd al-Bari , a prominent Sunni commentary, explains that Jesus will only fight against those Jews who join the Dajjal's army, not all Jews around the world.
This is a trove of anti-Jewish stereotypes that have become the Shari'a-based uncontested "truth" about the People of the Book. Those accounts are invariably cited in sermons during Friday prayers, thus assuring their universal diffusion among Muslim constituents and the constant poisoning of the souls of young and adult Muslims alike ...
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