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Both Tolstoy and Gandhi shared a philosophy of non-violence and Tolstoy's harsh critique of human society resonated with Gandhi's outrage at racism in South Africa. Both Tolstoy and Gandhi considered themselves followers of the Sermon on the Mount from the New Testament, in which Jesus Christ expressed the idea of complete self-denial for the ...
Gandhi, in his autobiography, called Rajchandra his "guide and helper" and his "refuge [...] in moments of spiritual crisis". He had advised Gandhi to be patient and to study Hinduism deeply. [28] Mahatma Gandhi (1957). An Autobiography: The Story of My Experiments with Truth. Vol. 39. Beacon Press. p. 262. ISBN 978-0-8070-5909-8
The concept of nonviolence (ahimsa) and nonviolent resistance has a long history in Indian religious thought and has had many revivals in Christian, Buddhist, Hindu, Muslim, and Jain contexts. Gandhi explains his philosophy and way of life in his autobiography, The Story of My Experiments with Truth. He was quoted as saying that:
Gandhi's Truth: On the Origins of Militant Nonviolence is a 1969 book about Mahatma Gandhi by the German-born American developmental psychologist Erik H. Erikson. It won the Pulitzer Prize for General Nonfiction [1] and the U.S. National Book Award in category Philosophy and Religion. [2] The book was republished in 1993 by Norton. [3]
Maganlal Gandhi, grandson of an uncle of Mahatma Gandhi, came up with the word "Sadagraha" and won the prize. Subsequently, to make it clearer, Gandhi changed it to Satyagraha . "Satyagraha" is a tatpuruṣa compound of the Sanskrit words satya (meaning "truth") and āgraha ("polite insistence", or "holding firmly to").
In Europe, Romain Rolland was the first to discuss Gandhi in his 1924 book Mahatma Gandhi, and Brazilian anarchist and feminist Maria Lacerda de Moura wrote about Gandhi in her work on pacifism. In 1931, physicist Albert Einstein exchanged letters with Gandhi and called him "a role model for the generations to come" in a letter writing about ...
Swami Anand (8 September 1887 – 25 January 1976) was a monk, a Gandhian activist and a Gujarati writer from India. He was the manager of Gandhi's publications such as Navajivan and Young India and inspired Gandhi to write his autobiography, The Story of My Experiments with Truth. [1]
Sarvōdaya (Hindi: सर्वोदय sarv-"all", uday "rising") is a Sanskrit term which generally means "universal uplift" or "progress of all". The term was used by Mahatma Gandhi as the title of his 1908 translation of John Ruskin's critique of political economy, Unto This Last, and Gandhi came to use the term for the ideal of his own political philosophy. [1]