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The Mushaf of Ali is a codex of the Quran (a mushaf) that was collected by one of its first scribes, Ali ibn Abi Talib (d. 661), the cousin and son-in-law of the Islamic prophet Muhammad. Ali is also recognized as the fourth Rashidun caliph (r. 656–661) and the first Shia imam.
Mus'haf of Ali, a Tafseer of the Quran by Imam Ali; Al-Jafr by Imam Ali; Nahj al-Balaghah, a collection of sermons, letters and quotes attributed to Ali; Ghurar al-Hikam wa Durar al-Kalim compilation of over ten thousand short sayings of Imam Ali; Al-Sahifa al-Alawiya (Book of Supplications ) by Imam Ali, translated by William Chittick. [1]
Kitab Ali (Arabic: کتاب علي, romanized: Kitāb ʿAlī) or the Book of Ali is a compilation of Muhammad's sayings that Ali is said to have written as Muhammad dictated it to him. It is said that the jurist of Mecca was aware of this text around the beginning of the second century and was certain that Ali was the author.
Kitab al-Jafr (Arabic: كِتاب ٱلْجَفْر, romanized: Kitāb al-Jafr) is a mystical book which, in the Shia belief, contains esoteric teachings of the Islamic prophet Muhammad for his cousin and son-in-law Ali, who is recognized as the fourth Rashidun caliph (r. 656–661) and the first Shia Imam.
The death of Al-Amin permitted Ali al-Ridha greater opportunity to teach. [7] In 200 AH (815–816), Ali al-Ridha was invited or forced by Al-Ma'mun to quit his home and estates in Medina and leave for the imperial capital in Khorasan. Al-Ma'mun proclaimed him as the new Imam throughout the empire upon his arrival at Merv in 201 AH (817). [3]
Ali ibn Abi Talib (Arabic: عَلِيُّ بْن أَبِي طَالِب, romanized: ʿAlī ibn Abī Ṭālib; c. 600–661 CE) was the cousin and son-in-law of the Islamic prophet Muhammad, and was the fourth Rashidun caliph who ruled from 656 CE to 661, as well as the first Shia imam.
The Samarkand Kufic Quran (also known as the Mushaf Uthmani, Samarkand codex, Tashkent Quran and Uthman Qur'an) is a manuscript Quran, or mushaf, and is one of the 6 manuscripts which were penned under the caliphate of Uthman ibn Affan. They represented an effort to compile the Qur'an into a standardized version.
Al-Daraqutni was a committed follower of the Shafi‘i school, studying jurisprudence under the Shafi'ite scholar Abu Sa'id al-Istakhri. According to Al-Dhahabi under the authority of Al-Sulami, Al-Daraqutni was not a fan of kalam and did not engage in theological discussions. [9]