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The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
The Divine Worship: Daily Office is the series of approved liturgical books of the Anglican Use Divine Offices for the personal ordinariates in the Catholic Church. Derived from multiple Anglican and Catholic sources, the Divine Worship: Daily Office replaces prior Anglican Use versions of the Liturgy of the Hours and the Anglican daily office .
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...
The 1928 Book of Common Prayer [note 1] was the official primary liturgical book of the U.S.-based Episcopal Church from 1928 to 1979. An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office, as well as additional ...
The calendar included what is now called the lectionary, which specified the parts of the Bible to be read at each service. For Cranmer, the main purpose of the liturgy was to familiarise people with the Bible. He wanted a congregation to read through the whole Bible in a year. [19] The scripture readings for the daily office followed lectio ...
Common Worship and other liturgical revision efforts in the Church of England have been criticized by proponents of the 1662 Book of Common Prayer.In 2004, Prayer Book Society president Patrick Cormack described the preceding 40 years of Church of England revisions as "liturgical anarchy", holding that the new liturgical books had alienated traditionalists and failed to attract young people.
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It contains both the Eucharistic liturgy and Daily Office, as well as additional public liturgies and personal devotions. The second major revision of the Book of Common Prayer of the Anglican Church of Canada, the 1962 Book of Common Prayer succeeded the 1918 edition, which itself had replaced the Church of England's 1662 prayer book. [4]
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