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In putting together this collection, it was the author’s explicit aim that “each hadith is a great fundament (qāʿida ʿaẓīma) of the religion, described by the religious scholars as being ‘the axis of Islam’ or ‘the half of Islam’ or ‘the third of it’ or the like, and to make it a rule that these forty hadith be classified ...
Islamic scholars, motivated by a tradition from the prophet of Islam, Muhammad, which promises Divine Rewards for scholars who collect forty traditions, compile hadith narrations in groups of forty. [3] [4] The best-known example of this genre is Imam Nawawi's Forty Hadith, which was written to include all the fundamentals of the sacred Islamic ...
Sahih Muslim (Arabic: صحيح مسلم, romanized: Ṣaḥīḥ Muslim) is the second hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar Muslim ibn al-Ḥajjāj (d. 875) in the musannaf format, the work is valued by Sunnis, alongside Sahih al-Bukhari, as the most important source for Islamic religion after the Qur'an.
Sahih al-Bukhari is revered as the most important hadith collection in Sunni Islam. Sahih al-Bukhari and Sahih Muslim, the hadith collection of Al-Bukhari's student Muslim ibn al-Hajjaj, are together known as the Sahihayn (Arabic: صحيحين, romanized: Saḥiḥayn) and are regarded by Sunnis as the most authentic books after the Quran.
Hadīth qudsī (Arabic: الحديث القدسي, meaning sacred tradition or sacred report [1]) is a special category of Hadith, the compendium of sayings attributed to the Islamic prophet Muhammad.
Forty Hadith, arbaʿīniyyāt is a subgenre of the Hadith literature. As the name indicates, these are collections containing forty hadith related to one or more subjects depending on the purpose of the compiler. [1]
Sahih Muslim (d. 261 AH) Sunan ibn Majah (d. 273 AH) Musnad Abdullah bin Umar lil Imam Muhammad bin Ibrahim Tarsusi (d. 273 AH) Sunan Abu Dawood (d. 275 AH) Al-Murasil lil imam Muhammad al-Bukhari (d. 256 AH) Musnad lil Imam Baqi bin Mukhlid al-Andalusi (d. 276 AH) Al-Marefa wal Tarikh lil Imam al-Faswi (d. 277 AH).
The first, those hadith definitively classified as authentic, he is in agreement with Bukhari and Muslim b. al-Hajjaj. The second category are those hadith which conform to the standard of the three scholars, al-Tirmidhi, al-Nasa'i and Abu Dawood, at a level less than Bukhari and Muslim b. al-Hajjaj. Third, are the hadith collected due to a ...