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It spread through the Mediterranean and Middle East before and during the 2nd and 3rd centuries, becoming a dualistic heresy to Judaism (see Notzrim), Christianity and Hellenic philosophy in areas controlled by the Roman Empire and Arian Goths (see Huneric), and the Persian Empire.
The Catholic Church affirms "the existence of hell and its eternity", [8] holding that "those who have responded to the love and piety of God [go] to eternal life, those who have refused them to the end [go] to the fire that is not extinguished". [9] The Catholic Church teaches that the existence of Hell began with the rejection of God by the ...
In Catholic teaching there is a vital distinction between natural life and supernatural life, the latter being "the life that God, in an act of love, freely gives to human beings to elevate them above their natural lives" and which they receive through prayer and the sacraments; indeed the Catholic Church sees human existence as having as its ...
The existence of divine love in believers, then facilitates the influence of the gospel on the world, and lead to widespread salvation. [ 7 ] 1 John 3:14 then manifests "the already but not yet" acquisition of eternal life by referring to the acquisition of eternal life as a once for all ( ephapax ) event, and the role of love in attaining it ...
The concept of dogma has two elements: 1) the public revelation of God, which is divine revelation as contained in sacred scripture (the written word) and sacred tradition, and 2) a proposition of the Catholic Church, which not only announces the dogma but also declares it binding for the faith. This may occur through an ex cathedra decision by ...
Damnation (from Latin damnatio) is the concept of divine punishment and torment in an afterlife for sins that were committed, or in some cases, good actions not done on Earth. In Ancient Egyptian religious tradition, it was believed that citizens would recite the 42 negative confessions of Maat as their heart was weighed against the feather of ...
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
Catholic hamartiology is a branch of Catholic thought that studies sin. According to the Catholic Church, sin is an "utterance, deed, or desire," [1] caused by concupiscence, [2] that offends God, reason, truth, and conscience. [3] The church believes sin is the greatest evil and has the worst consequences for the sinner ( original sin and ...