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The Social Animal is an APA-medal winning book about social psychology by Elliot Aronson. Originally published in 1972, The Social Animal is currently in its twelfth [1] edition. In a style written for the general audience, the book covers what modern psychology knows about the reasons for some of the most important aspects of human behavior.
The book is really a moral and social tract, but Brooks has hung it on the life stories of two imaginary people, Harold and Erica, who are used to illustrate his theory in detail and to provide the occasion for countless references to the psychological literature and frequent disquisitions on human nature and society...
Human exceptionalism is usually combined with the claim that human well-being matters more than the well-being of other species. This line of thought can be used to draw various ethical conclusions. One is the claim that humans have the right to rule the planet and impose their will on other species.
An animal that exhibits a high degree of sociality is called a social animal. The highest degree of sociality recognized by sociobiologists is eusociality . A eusocial taxon is one that exhibits overlapping adult generations , reproductive division of labor , cooperative care of young, and—in the most refined cases—a biological caste system .
Human beings, writes social anthropologist Ernest Gellner, are not genetically programmed to be members of this or that social order. You can take a human infant and place it into any kind of social order and it will function acceptably. What makes human society so distinctive is the fabulous range of quite different forms it takes across the ...
Man as a social being. Inherent to humans as long as they have not lived entirely in isolation. Peter Berger & Thomas Luckmann in The Social Construction of Reality (1966). Homo sociologicus "sociological man" parody term; the human species as prone to sociology, Ralf Dahrendorf. [year needed] Homo Sovieticus (Dog Latin for "Soviet Man")
Social organism is a sociological concept, or model, wherein a society or social structure is regarded as a "living organism". Individuals interacting through the various entities comprising a society, such as law, family, crime, etc., are considered as they interact with other entities of the society to meet its needs.
Social and economic systems were thus not the product of innate human nature, but of the underlying form of economic organization and level of technology in a given society, implying that human social relations and incentive-structures would also change as social relations and social organization changes in response to improvements in ...