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The cosmology outlined in the Buyruks ascribes a central role to angels. Accordingly, when God created the angels, God tested them by asking who they are. Those angels who responded "You are the Creator and I am the created." were the good angels, while those who claimed independency by stating "You are you; I am I" were burned. [69]
(Angels) Zalambur, a devil tempting people into dishonesty. (Devil) Zār, group of jinn, mostly malevolent. Associated with possession. [44] (Genie) Zuhra, a woman who tempted two fallen angels into telling the secret name of God. By that, she tried to ascend to heaven, but has been turned into a star by God.
One angel figuratively sits on the right shoulder and records all good deeds, while the other sits on the left shoulder and records all bad deeds. [3] Based on the rulings of Al-Uthaymin, another Saudi scholar Saleh Al-Fawzan regarded the belief about the Kiraman Katibin angels is a part of the second article of Six Pillars of Faith in Islam. [4]
Islam portal; Biblical people in Islam; Holiest sites in Islam; Ḥ-R-M; List of biblical names; List of burial places of Abrahamic figures; List of mosques that are mentioned by name in the Quran; List of people in both the Bible and the Quran; Muhammad in the Quran; Names of God in Islam
The angels assigned to keep a servant in all ihwalnya, stated in the Qur'an Al-Ra'du (Q13.10-11), which reads: "For each (such person) there are (angels) in succession, before and behind him: They guard him by command of God. Verily never will God change the condition of a people until they change it themselves (with their own souls)."
Influenced by the metaphysical teachings of Ibn Arabi, Haydar Amuli assigned angels to the different names of God. Accordingly, the good angels as a whole are a manifestation of God's Names of Beauty. Shaitan (shayatin) on the other hand are a manifestation of God's Names of majesty, such as "The Haughty". [37]
The term Rūḥ al-Qudus is also an epithet referring to the Archangel Gabriel, [20] who is related as the Angel of revelation and was assigned by God to reveal the Qurʼan to the Islamic prophet Muhammad and who delivered the Annunciation to Mary. [21] In the two suras in which the Qur'an refers to the angel Gabriel, it does so by name. [22]
One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. [2] The ideal society according to the Quran is Dar as-Salam, literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." [3]
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