Search results
Results from the WOW.Com Content Network
Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions; fed with the same food, hurt with the same weapons, subject to the same diseases, heal'd by the same means, warm'd and cool'd by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh?
The Merchant of Venice is a play by William Shakespeare, believed to have been written between 1596 and 1598.A merchant in Venice named Antonio defaults on a large loan taken out on behalf of his dear friend, Bassanio, and provided by a Jewish moneylender, Shylock, with seemingly inevitable fatal consequences.
O, me, what eyes hath Love put in my head, Which have no correspondence with true sight! Or, if they have, where is my judgement fled, That censures falsely what they see aright? If that be fair whereon my false eyes dote, What means the world to say it is not so? If it be not, then love doth well denote Love’s eye is not so true as all men ...
Yasser is a monologue, taking place in continuous time. The play makes frequent reference to The Merchant of Venice , and on several occasions quotes passages of it, including the "Has not a Jew eyes" speech by Shylock in Shakespeare's original.
"All the world's a stage" is the phrase that begins a monologue from William Shakespeare's pastoral comedy As You Like It, spoken by the melancholy Jaques in Act II Scene VII Line 139. The speech compares the world to a stage and life to a play and catalogues the seven stages of a man's life, sometimes referred to as the seven ages of man.
The word "breast" is often misquoted as "beast" and "has" sometimes appears as "hath". The lines are probably inspired by Pharsalia, written by Lucan. [2] Also often repeated is a quotation of Zara in Act III, Scene II: Heav'n has no rage, like love to hatred turn'd, Nor hell a fury, like a woman scorn'd. [3]
The United States Holocaust Memorial Museum quotes the following text as one of the many poetic versions of the speech: [2] [3] First they came for the socialists, and I did not speak out— Because I was not a socialist. Then they came for the trade unionists, and I did not speak out— Because I was not a trade unionist.
Which hath not figur’d to thee my true spirit? What’s new to speak, what new to register, That may express my love, or thy dear merit? Nothing, sweet boy; but yet, like prayers divine, I must each day say o’er the very same, Counting no old thing old, thou mine, I thine, Even as when first I hallowed thy fair name.