Search results
Results from the WOW.Com Content Network
Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It is the first of what have traditionally been known as the 6 Antitheses.
Sola scriptura (Latin for 'by scripture alone') is a Christian theological doctrine held by most Protestant Christian denominations, in particular the Lutheran and Reformed traditions, [1] [2] that posits the Bible as the sole infallible source of authority for Christian faith and practice. [2]
However, David Toshio Tsumura argues that the term t e hôm is simply a common noun referring to underground water, and disputes any connection between the term and chaos. [ 9 ] The "Spirit of God" hovering over the waters in some translations of Genesis 1:2 comes from the Hebrew phrase ruach elohim , which has alternately been interpreted as a ...
John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible.It records Jesus' miracles of feeding the five thousand and walking on water, the Bread of Life Discourse, popular rejection of his teaching, and Peter's confession of faith.
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
The word is translated as either "Hell" or "Hell fire" in many English versions. [4] Gehenna was a physical location outside the city walls of Jerusalem. The Greek verb ταρταρῶ ( tartarō , derived from Tartarus ), which occurs once in the New Testament (in 2 Peter 2 :4), is almost always translated by a phrase such as "thrown down to ...
The protagonist tells her that Moses found water in the desert but that the people were unable to drink it because it was bitter and so they called the water Marah. The protagonist then stirs the water with a tree branch, the woman drinks again and this time it is sweet. He then tells her, "I shall call you Marah, because you are bitter like ...
Influential theologians Emil Brunner and J.A.T. Robinson argue that these verses can be put into two distinct categories: damnation for some or eventual reconciliation for all. [1] According to biblical scholar David Sim, Paul does not seem to believe in an eternal hell but rather annihilationism, while Matthew does. [3]