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The Purana Index lists Dhrti, borne by Vijaya, as one of the sons of Dharma who was the son of Brahma, and who married all thirteen daughters of Daksha, each of whom bore Dhrti a son. Dhrtavarta was the son of Dhrti and father of Satyakarma. Nandi was a consort of Dhrti. Niyama was a son of Dhrti. And, Dhrti ('courage') is invoked in the ...
Noah Levine (born 1971) is an American Buddhist teacher and author, son of Stephen Levine.As a counselor known for his philosophical alignment with Buddhism and punk ideology, he identifies his Buddhist beliefs and practices with both the Theravada and Mahayana traditions. [1]
Yudhishthira, Pandu's eldest son, was older than Duryodhana. Given that Pandu was the king and that Yudhishthira was the son of the god of Dharma (Dharmaraja, also known as Yama) he had a strong claim to the throne. A succession crisis began; though recognising Yudhishthira's merits, Dhritarashtra favoured his own son, blinded by affection.
Part of the Vyomamandala showing the rudras - circa 5th century CE, Katra Keshav Dev; currently at Mathura Museum.. The Thirty-three gods, or Tridasha (Sanskrit: त्रिदश, romanized: Tridaśa, lit.
Bhrigu is considered a manasaputra ("mind-born-son") of Brahma. The adjectival form of the name, Bhārgava , is used to refer to the descendants and the school of Bhṛgu. According to Manusmriti , Bhṛgu was a compatriot of and lived during the time of Svāyambhuva Manu , the progenitor of humanity. [ 2 ]
[7] [12] According to Matsya Purana, Daksha, Dharma, Kamadeva, and Agni were born from Brahma's right thumb, chest, heart and eyebrows, respectively. According to many texts including the Bhagavata Purana , Daksha is born twice—First as a Manasaputra (mind-created son) of Brahma and later, as a son of Prachetas and Marisha.
The militia leader came before Val Verde County commissioners at their regular meeting in this border town 200 miles west of San Antonio wearing a straw cowboy hat, boots and a T-shirt emblazoned ...
The Transmission of the Lamp records several prophecies attributed to Prajñātārā by later Chinese patriarchs. [3] Among them were the prediction of a great calamity during the time of Bodhidharma's heirs Huike and Sengcan that supposedly motivated them to take refuge in the mountains in order to avoid persecutions of Buddhism carried out by the emperor between 574–77. [3]