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The shiksa has appeared as a character type in Yiddish literature. In Hayim Nahman Bialik's Behind the Fence, a young shiksa woman is impregnated by a Jewish man but abandoned for an appropriate Jewish virgin woman. Her grandmother can be considered a hag form of the shiksa.
“My Grandmother’s Tkhine: Immigrant Jewish Women’s Lives, Identities and Prayers in Early Twentieth-Century America.” Nashim: A Journal of Jewish Women’s Studies & Gender Issues 31.1 (2017): 146–168. Web. Tarnor, Norman. A Book of Jewish Women’s Prayers : Translations from the Yiddish / Selected and with Commentary by Norman Tarnor.
The anti-conversion work takes the form of a series of letters between the young Jewish woman Annie who is struggling with her faith, and the older Jewish woman, Inez, who instructs her in the benefits of the faith and provides guidance. [29] 1848: Deborah: Deborah: Salomon Hermann Mosenthal: Play: Austria
The origin of women precentors in synagogues is directly related to the adoption of gender-segregated ritual space for rabbinic Jewish practice. Although the first historical evidence of gender-separation appears as early as the eighth century in Karaite synagogues, the first direct discussion of gender segregation by rabbis appears in the ...
On a Sabbath day, 19-year-old Esty Shapiro, an ultra-Orthodox Jewish married woman, flees her home in the Williamsburg, Brooklyn, section of New York City with only a handful of possessions. She takes a plane to Berlin, where her estranged mother lives, but runs away before they can meet after seeing her mother kiss her female partner. At a ...
Yiddish, [a] historically Judeo-German, [11] [b] is a West Germanic language historically spoken by Ashkenazi Jews.It originated in 9th-century [12]: 2 Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic.
More sources of education were available for Jewish women in Muslim-controlled lands. Middle Eastern Jewry had an abundance of female literates. [55] Many women had enough education to help their husbands in business or even run their own. Jewish women seem to have lent money to Christian women throughout Europe. [56]
The Tz'enah Ur'enah (Hebrew: צְאֶנָה וּרְאֶינָה Ṣʼenā urʼenā "Go forth and see"; Yiddish pronunciation: [ˌʦɛnəˈʁɛnə]; Hebrew pronunciation: [ʦeˈʔena uʁˈʔena]), also spelt Tsene-rene and Tseno Ureno, sometimes called the Women's Bible, is a Yiddish-language prose work whose structure parallels the weekly Torah portions and Haftarahs used in Jewish prayer ...