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In Greek mythology and ancient Greek religion, Mnemosyne (/ n ɪ ˈ m ɒ z ɪ n iː, n ɪ ˈ m ɒ s ɪ n iː /; Ancient Greek: Μνημοσύνη, pronounced [mnɛːmosýːnɛː]) is the goddess of memory and the mother of the nine Muses by her nephew Zeus.
Metis, the Titan associated most closely with wisdom and the mother of Athena, whose name in Ancient Greek described a combination of wisdom and cunning. [12] [13] Mnemosyne, Titan of memory, and one of the deities worshipped by the Cult of Asclepius in hopes that she would help supplicants remember visions [14]
Memoria was the term for aspects involving memory in Western classical rhetoric.The word is Latin, and can be translated as "memory". It was one of five canons in classical rhetoric (the others being inventio, dispositio, elocutio, and pronuntiatio) concerned with the crafting and delivery of speeches and prose.
The method of loci is also known as the memory journey, memory palace, journey method, memory spaces, or mind palace technique. This method is a mnemonic device adopted in ancient Roman and Greek rhetorical treatises (in the anonymous Rhetorica ad Herennium , Cicero 's De Oratore , and Quintilian 's Institutio Oratoria ).
For later interpreters of Plato, the concept of anamnesis became less epistemic and more ontological. Plotinus himself did not posit recollection in the strict sense of the term because all knowledge of universally important ideas ( logos ) came from a source outside of time (Dyad or the divine nous ) and was accessible, using contemplation, to ...
The art of memory entered a sacred and Christian context in the 13th century book of magic called the Notory Art (Latin: Ars Notoria) in which a devout Christian practitioner would inspect certain figures as part of the method of loci in order to imprint, store, and retrieve knowledge of certain subjects such as the seven liberal arts. When ...
The transmission of the Greek Classics to Latin Western Europe during the Middle Ages was a key factor in the development of intellectual life in Western Europe. [1] Interest in Greek texts and their availability was scarce in the Latin West during the Early Middle Ages, but as traffic to the East increased, so did Western scholarship.
Katalepsis (Greek: κατάληψις, "grasping") is a term in Stoic philosophy for a concept roughly equivalent to modern comprehension. [1] To the Stoic philosophers, katalepsis was an important premise regarding one's state of mind as it relates to grasping fundamental philosophical concepts, which was followed by the assent, or adherence to the truth thus understood.