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An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
Anna (Hebrew: חַנָּה, Ḥana; Ancient Greek: Ἄννα, Ánna), distinguished as Anna the Prophetess, is a woman mentioned in the Gospel of Luke.According to that Gospel, she was an elderly woman of the Tribe of Asher who prophesied about Jesus at the Temple of Jerusalem.
In the Parable of the Ten Virgins, Jesus tells a story about a party of virgins, perhaps bridesmaids [2] or torchbearers for a procession, [3] chosen to participate in a wedding. Each of the ten virgins is carrying a lamp or torch [ 3 ] as they await the coming of the bridegroom , which they expect at some time during the night.
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
The Daughters of Zelophehad (illustration from the 1908 Bible and Its Story Taught by One Thousand Picture Lessons). The Daughters of Zelophehad (Hebrew: בְּנוֹת צְלָפְחָד, romanized: Bənōṯ Ṣəlāfəḥāḏ) were five sisters – Mahlah (Hebrew: מַחְלָה Maḥlā), Noa (נֹעָה Nōʿā), Hoglah (חָגְלָה Ḥoglā), Milcah (מִלְכָּה Mīlkā), and ...
The first part of the story (chapters 1-21), an expansion of Genesis 41:45, describes the diffident relationship between Aseneth, the daughter of an Egyptian priest of Heliopolis, and the Hebrew patriarch Joseph; the vision of Aseneth in which she is fed honeycomb by a heavenly being; and her subsequent conversion to the god of Joseph, followed by romance, marriage, and the birth of Manasseh ...
In the earlier story of Absalom's rebellion, it is noted that having sexual relations with the former king's concubine is a way of proclaiming oneself to be the new king. Adonijah may have asked to marry her at the suggestion of his mother. [3] Some scholars point to the possibility that Abishag is the female protagonist in the Song of Songs. [10]